The Best 4 Techniques to Learn to Read Quran Singapore

Tafsa verse 135 of Surat An-Nisa Part 2 Verse 135 in Surah An-Nisa Part 1 If you didn’t read the first part of the Tafsa you can find it here –> Part 1  Verse 135 in Surah An-Nisa Part 2  He committed the most sinful deed.I was riding and the child jumped in front of the taxi, which was going very slowly, but there was a crowd.    This witness is precious.    The witnesses should accept when they are summoned.    Al-Baqarah ,verse n`282.    Do your witness, and for the sake of Allah, do not be afraid of the blame from anyone. What is the value of your life without justice?    When infidels were just, they deserved triumph, but when Muslims were unjust, they deserved beating. “O you, who believe, stand up firmly for justice.” Surat An-Nisa`a 135 Al-Quast means Al-Adl, i.e. justice. Another meaning of Al-Quast is to remove injustice. This is the second stage of justice; justice is to give justly but to be Muaq’asat means to remove injustice.    But whoever fears that the testator has deviated or been unfair and then amends the will to set it right between the parties concerned, there is no sin upon him.” Surat Al-Baqarah 182 It is narrated that a Jewish man complaint from Saidana Ali [may Allah dignify his face] to Omar Ibn Al-Khattab, the Khalifah of the faithful. This reverend’s companion was sitting beside Omar. The Jewish man entered and said his complaint from Ali [may Allah be pleased with him]. Thus, Omar [may Allah be pleased with him] said: Stand up Aba-Al Hasan and be beside the man. Ali’s face colour changed. After Omar has enjoined the just and has made the Jewish man go away, he said: Oh, Aba Al-Hasan, are you angry with me?    Ali said: yes.    Omar said: what have I done? I have made you stand up beside him.    Ali said: Why do you call me Aba Al-Hasan and you do not call me Ali only? You have differentiated between me and him.    Muslims reached that extent of morals.   Ali’s shield was stolen and he found it at a Jewish man. Ali filed a suit against a judge who asked him: Oh, Emir of faithful, who can witness for your sake?    Ali replied: my son.    The judge replied: your son’s witness is not accepted. Thus, the shield remained with the Jewish man [because Ali had no other witnesses except his son. When the Jewish man saw this just verdict, he embraced Islam. The Khalifah of faithful filed his suit in front of a judge, and he brought his son as a witness. The judge refused the witness of this son. This is justice.  One of the Prophet’s companions was arrested during the hijrah, i.e. emigration. He said to those who arrested him: By Allah if you set me free, I would not fight against you. They believed him, and they set him free. When this companion arrived at the Prophet, peace be upon him, and he told him about this deal. The Prophet was pleasant. Later, there was an invasion, and this companion joined it. The Prophet told him you had to return [and leave this invasion]. Haven’t you had a deal with them not to fight against them? This is Islam. Islam is not as people think of it; it is merely doing sermons unconsciously. I say it again and again: By Allah, and by Allah and by Allah, if the Prophet’s companions perceived Islam as we perceived it nowadays, Islam would not get out of Makkah. We understand Islam as merely doing demonstrations; when a Muslim goes on a pilgrimage, he puts ornaments [on his house’s walls], and when he returns, he is called Al-Haag. But the daily interrelation needs to be more accurate. Injustice is prevalent among Muslims in personal, business and commercial dealings. Sometimes, there is treachery. Someone had once told me: I have bought 200 rotten eggs, but I could sell them quickly in Friday Market. When we mistreat each other, we all fall from the sight of Allah and we do not deserve the victory from Allah Azz Waa Gal. I repeat it: Allah conquers the just infidel nation against the unjust Muslim nation. Oh, you who believe stand up firmly for justice “Surat an-Nisa’a 135 The exaggerating form refers that Al-Quast should be your style of life and your continuous behaviour Witness for Allah  Say the truth and the more influential are:  “Even as against yourselves.” When you are the mistake-doer, and there is no witness against you, you should say: I had done that. This is the religion. If the Muslim does not represent the values of Islam, what is the value of his Islam? What did Gaafaar Ibn Abou Talib say to An-Nagashee? He said: “O king! We were people of ignorance; we adored idols, ate the dead bodies [of animals], did unchastity practices and disregarded ties of relationship, and ill-treated the neighbours; the powerful one among us ate the weak one.  We remained like that until Allah dispatched to us a messenger of whose birth, truthfulness, honesty, and purity we were aware. He called us to the Oneness of Allah All-Mighty and taught us to worship him and to forsake what our forefathers and we used to worship of stones and idols; and he enjoined us to speak the truth, to be faithful to our trusts, to regard the ties of kith and kin and the rights of the neighbours; and to stop doing the prohibited matters and blood-shedding, he also forbade us to do abominations or to tell lies, or to eat the substance of orphans, or to speak evil of women; he ordered us to worship Allah only and not to associate anyone with Him ; to offer prayers, to render alms, and to observe fast. He enumerated the pillars of Islam for him. We have believed in him and followed him;

Tafseer verse 135 of Surat An-Nisa Part 1 verse 135 in Surah An-Nisa In the name of Allah, the Merciful and the Compassionate Praise is to Allah, Lord of the Worlds, and may peace and blessings of Allah be upon our Master Muhammad, the truthful, the trustworthy. O Allah, we have no knowledge except what You taught us; You are [The Omniscient] and [The All-Wise]. O Allah, teach us what is beneficial, and make what you have taught us practical for us, and increase our knowledge; and show us the truth as a truth and grant us to pursue it, and show us the falsehood as a falsehood and grant us to avoid it. Make us of those who listen to the word and do the best of it, and make us, through your mercy, amongst your righteous worshippers.O believing brothers, we are now with the lesson.59 of Surat an -Nisa’a, verse n.135. Allah, All-Mighty, said: Oh, you who believe stand firmly for justice as witnesses for Allah, even as against yourselves or your parents or your near of kin, whether it be against rich or poor, Allah can best protect them. So do not follow your lusts, lest you deviate, for if you twist or turn, then indeed Allah is- Acquainted with what you do.Surat An-Nisa’a 135Dear noble brothers, as it is known for you that every verse started with Allah All-Mighty’s saying: [O you who believe], it meant that by your covenant of faith with Allah, you should follow His commandments and you should avoid He prohibits; because when Allah Azz Waa Gal talked to all people, He spoke of the fundamentals of religion. [ O people! Worship your Lord, Who created you.] Surat Al-Baqarah 21.But when Allah talked to the believers, in particular, He spoke of the details of the religion.Because you believed in Allah as the creator of you and you thought that He is the one who raised you up and guided you because you believed in His existence, oneness and perfectness because you believed in His beautiful names and His sublime qualities,and you believed in Him as a Well-Acquainted,All-knowing, All-Wise, Merciful and Just you should submit to His commandments. You should seek to know what He, All-Mighty, wanted from you to do. Some people believe in Allah, but they do not search for what Allah wants from them. This kind of faith does not move his adopter forward or backwards.One of the necessities of faith is to believe in Allah and to believe in what He wants from you. You believe in Allah through the universe and through thinking, and you realize what He wants from you through the Prophet (p.b.u.h.).Thus, believing in Allah and His Prophet are interrelated. Believing in Allah means to believe in His existence, His perfectness and His oneness, and believing in the Prophet [p.b.u.h.] means to believe in what Allah wants you to do: Why did He create you? What do you have to do? “Oh, you who believe, stand firmly [be Quawameen] for just.” verse n.135 Quawameen is the plural of Quawaam; Quawaam is the excessive form of Qua’am.For example, if someone lies only for one time, it will be said about him that he is a liar, i.e.Kazab, but if lying is his style of life, it will be said about him that he is Kazzaab, i.e. the exaggerating form. This exaggerating form means continuity. When Allah says: be qua’aman with the just, it means for one time only.But when Allah says to be Quawaman with just, it means to be Quawaman forever.Al-Quast is Al-Adl i.e. the just, but what is the difference between them both?Actually, Quasat is the past form of the verb Aquasat and Zalama is the past form of the verb Yazlm. “And as for those who are unjust, they are firewood for hell.”Surat Al-Jinn verse n.15. It is narrated that someone visited an Emir [Al Hagaag Ibn Yusuf Al-Thaqafee] and said to him: you are Quasat and Aadal. The Emir said to his guests:Do you know what does he say to me?They said: he has praised you.The Emir replied: No, but he told me you are unjust and infidel.They asked: how?He said: “and as for those who are unjust, they are firewood for hell.”Surat Al-Jinn, verse n.15.“Yet those who disbelieve in Allah ascribe others as equals with their Lord.”Surat Al-An’aam verse n.1Quasat means Zalama, i.e. to be unjust. Aquasat means to remove injustice.Al-Adl, i.e. justice is to distribute people’s rights first. Thus, you are a just man. But if we say you are Muaq’asat, it means that you return requests back to their owners and you remove the injustice. Actually, Al-Adal is in the first stage. When you distribute your wealth among your children according to Allah’s approach, you are just. But when you are biased toward one of your children and you are unjust with the others, and someone is trying to adjust the unfair division this one is named Muaqa’sat, i.e. he removes the unjust which infected the other brothers. Allah orders us to eliminate injustice. Actually, unjust people cannot realize triumph [in their lives], even if they believe in Allah.The evidence from the Quran:“Which of the two parties deserves to feel secure, if only you knew?Only those who have believed and have not polluted their faith by associating others with Allah have security and are rightly guided.”Surat Al-Anaam, verse 82.Some people believe in Allah. However, they spoil their faith with injustice.Indeed, Allah, All-Mighty, supports the infidel just nation against the Muslim unjust nation.Dear brothers, injustice is the most significant reason behind the collapse of nations. It is narrated by Aisha [may Allah be pleased with her]:Quraish was interested in the woman from the Makhzoom tribe who had stolen. Who dares to speak about her matter with the Prophet (peace be upon him) to forgive her?They said only Usama Ibn Zaid, the most beloved one to the Prophet, can speak with the Prophet [about that woman].Usama talked to the Prophet

Strong Woman In The Battle of Uhud Muslim Women’s Power In The Battle of Uhud​ Al-Zobair ibn Al-Aoaam, may Allay be pleased with him said: On Battle of Uhud day, a woman was coming towards us. She was about to see the Muslims killed during the battle because when the 50 archers left their places, the Meccan army “Disbelievers” started  attacking the Muslim army  , The prophet peace be upon him, hated that she saw them, so prophet Muhammad, peace be upon him, shouted: the woman…the woman.      Al-Zobair said: I guessed that she was Safia Bent Abed Al-Mutalaab, the aunt of the prophet. I hurried towards her before she could see the murder scene from the Muslim army. She beat me in my chest like a strong woman and told me to let her alone. I told her that the prophet Muhammad, peace be upon him, swore on her not to go to see the murderers. So she stopped and said: I had brought two grave- clothes to enshroud my brother Hamzah. Al-Zobair said: we took the two grave clothes to enshroud Hamzah but we found a killed man from Al-Ansaar who had no clothes to be shrouded in them. We decided to use one cloth for Hamzah and the other for the Ansarian man, but we found one cloth was longer than the other therefore, we cast a ballot between the two clothes, and everyone was enshrouded in his cloth.    Significant notes The prophet peace be upon him’s tenderness is splendid; He refused that a woman, any woman, to see such a cruel scene. He did not know that she was his aunt.  Justice and mercy were the symptoms of the prophet’s companions peace be upon him. They refused that one dead person be shrouded in two clothes while the other had no cloth to be shrouded in; this was their mercy. 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