tafseer verse 135 of Surat An-Nisa Part 2
Tafsa verse 135 of Surat An-Nisa Part 2 Verse 135 in Surah An-Nisa Part 1 If you didn’t read the first part of the Tafsa you can find it here –> Part 1 Verse 135 in Surah An-Nisa Part 2 He committed the most sinful deed.I was riding and the child jumped in front of the taxi, which was going very slowly, but there was a crowd. This witness is precious. The witnesses should accept when they are summoned. Al-Baqarah ,verse n`282. Do your witness, and for the sake of Allah, do not be afraid of the blame from anyone. What is the value of your life without justice? When infidels were just, they deserved triumph, but when Muslims were unjust, they deserved beating. “O you, who believe, stand up firmly for justice.” Surat An-Nisa`a 135 Al-Quast means Al-Adl, i.e. justice. Another meaning of Al-Quast is to remove injustice. This is the second stage of justice; justice is to give justly but to be Muaq’asat means to remove injustice. But whoever fears that the testator has deviated or been unfair and then amends the will to set it right between the parties concerned, there is no sin upon him.” Surat Al-Baqarah 182 It is narrated that a Jewish man complaint from Saidana Ali [may Allah dignify his face] to Omar Ibn Al-Khattab, the Khalifah of the faithful. This reverend’s companion was sitting beside Omar. The Jewish man entered and said his complaint from Ali [may Allah be pleased with him]. Thus, Omar [may Allah be pleased with him] said: Stand up Aba-Al Hasan and be beside the man. Ali’s face colour changed. After Omar has enjoined the just and has made the Jewish man go away, he said: Oh, Aba Al-Hasan, are you angry with me? Ali said: yes. Omar said: what have I done? I have made you stand up beside him. Ali said: Why do you call me Aba Al-Hasan and you do not call me Ali only? You have differentiated between me and him. Muslims reached that extent of morals. Ali’s shield was stolen and he found it at a Jewish man. Ali filed a suit against a judge who asked him: Oh, Emir of faithful, who can witness for your sake? Ali replied: my son. The judge replied: your son’s witness is not accepted. Thus, the shield remained with the Jewish man [because Ali had no other witnesses except his son. When the Jewish man saw this just verdict, he embraced Islam. The Khalifah of faithful filed his suit in front of a judge, and he brought his son as a witness. The judge refused the witness of this son. This is justice. One of the Prophet’s companions was arrested during the hijrah, i.e. emigration. He said to those who arrested him: By Allah if you set me free, I would not fight against you. They believed him, and they set him free. When this companion arrived at the Prophet, peace be upon him, and he told him about this deal. The Prophet was pleasant. Later, there was an invasion, and this companion joined it. The Prophet told him you had to return [and leave this invasion]. Haven’t you had a deal with them not to fight against them? This is Islam. Islam is not as people think of it; it is merely doing sermons unconsciously. I say it again and again: By Allah, and by Allah and by Allah, if the Prophet’s companions perceived Islam as we perceived it nowadays, Islam would not get out of Makkah. We understand Islam as merely doing demonstrations; when a Muslim goes on a pilgrimage, he puts ornaments [on his house’s walls], and when he returns, he is called Al-Haag. But the daily interrelation needs to be more accurate. Injustice is prevalent among Muslims in personal, business and commercial dealings. Sometimes, there is treachery. Someone had once told me: I have bought 200 rotten eggs, but I could sell them quickly in Friday Market. When we mistreat each other, we all fall from the sight of Allah and we do not deserve the victory from Allah Azz Waa Gal. I repeat it: Allah conquers the just infidel nation against the unjust Muslim nation. Oh, you who believe stand up firmly for justice “Surat an-Nisa’a 135 The exaggerating form refers that Al-Quast should be your style of life and your continuous behaviour Witness for Allah Say the truth and the more influential are: “Even as against yourselves.” When you are the mistake-doer, and there is no witness against you, you should say: I had done that. This is the religion. If the Muslim does not represent the values of Islam, what is the value of his Islam? What did Gaafaar Ibn Abou Talib say to An-Nagashee? He said: “O king! We were people of ignorance; we adored idols, ate the dead bodies [of animals], did unchastity practices and disregarded ties of relationship, and ill-treated the neighbours; the powerful one among us ate the weak one. We remained like that until Allah dispatched to us a messenger of whose birth, truthfulness, honesty, and purity we were aware. He called us to the Oneness of Allah All-Mighty and taught us to worship him and to forsake what our forefathers and we used to worship of stones and idols; and he enjoined us to speak the truth, to be faithful to our trusts, to regard the ties of kith and kin and the rights of the neighbours; and to stop doing the prohibited matters and blood-shedding, he also forbade us to do abominations or to tell lies, or to eat the substance of orphans, or to speak evil of women; he ordered us to worship Allah only and not to associate anyone with Him ; to offer prayers, to render alms, and to observe fast. He enumerated the pillars of Islam for him. We have believed in him and followed him;
